The outcry we've been waiting for. Very cool:
http://www.bbc.co.uk/news/uk-10900478
Sunday, August 8, 2010
Thursday, August 5, 2010
The latest on Prop 8
http://www.nytimes.com/2010/08/05/us/05prop.html?pagewanted=2&_r=1&hp
Federal Judge Vaughn ruled on Wednesday that California's Proposition 8 was unconstitutional, saying in his decision that "tradition alone... cannot form the rational basis for a law". The decision, which Walker immediately stayed pending appeals, represents a much-needed volley in what is sure to be for politics what Isner v. Mahut was for tennis. Except that people will care who wins, as same-sex marriage is a cornerstone of the fight for civil rights for non-heterosexuals.
I'm going to post more on the broader subject of civil rights soon, but this ruling in particular is interesting because it serves as a reminder that the United States is not a democracy: it is a republic. In a true democracy, the referendum in which the California electorate voted Prop 8 into law would have been the last word (at least in California). In real life, the will of 30 million people has just been superseded by a single elected official with an opinion, if not an agenda.
The long, arduous, and complicated story of civil rights for gays in California (it really is long, arduous, and complicated. Check it out: http://en.wikipedia.org/wiki/Same-sex_marriage_in_California#Legislation) will likely end with a ruling by the Supreme Court of California, a body of seven individuals. These seven individuals not only comprise a tiny fraction of the population they represent, but they can barely even be said to have been elected. California Supreme Court justices are appointed by the governor, who in turn is elected by popular vote.
Clearly, "true democracy" is tantamount to "tyranny of the majority". We need the checks and balances afforded by, for example, a judicial branch that is empowered to strike down unconstitutional laws. But one of the great selling points of our form of government is that individuals have voices, as in theory, one vote could determine the presidency. Where is the comfortable balance?
Federal Judge Vaughn ruled on Wednesday that California's Proposition 8 was unconstitutional, saying in his decision that "tradition alone... cannot form the rational basis for a law". The decision, which Walker immediately stayed pending appeals, represents a much-needed volley in what is sure to be for politics what Isner v. Mahut was for tennis. Except that people will care who wins, as same-sex marriage is a cornerstone of the fight for civil rights for non-heterosexuals.
I'm going to post more on the broader subject of civil rights soon, but this ruling in particular is interesting because it serves as a reminder that the United States is not a democracy: it is a republic. In a true democracy, the referendum in which the California electorate voted Prop 8 into law would have been the last word (at least in California). In real life, the will of 30 million people has just been superseded by a single elected official with an opinion, if not an agenda.
The long, arduous, and complicated story of civil rights for gays in California (it really is long, arduous, and complicated. Check it out: http://en.wikipedia.org/wiki/Same-sex_marriage_in_California#Legislation) will likely end with a ruling by the Supreme Court of California, a body of seven individuals. These seven individuals not only comprise a tiny fraction of the population they represent, but they can barely even be said to have been elected. California Supreme Court justices are appointed by the governor, who in turn is elected by popular vote.
Clearly, "true democracy" is tantamount to "tyranny of the majority". We need the checks and balances afforded by, for example, a judicial branch that is empowered to strike down unconstitutional laws. But one of the great selling points of our form of government is that individuals have voices, as in theory, one vote could determine the presidency. Where is the comfortable balance?
The Oliver Stone Controversy
http://www.latimes.com/news/opinion/commentary/la-oe-cooper-stone-20100730,0,4387598.story
The article is well-written, but it seems to contain a serious flaw in its argument: what if the Stone documentary ends up being a factual, balanced account? No one is denying that the political dealings of these men were fraught with pure evil: the death tolls and ruined lives speak for themselves. However, I'm not sure what Stone is planning to tell us, but I'll suspend my disbelief and allow for the possibility that Joe McCarthy was a good father, or that Mao had a soft spot for orphaned puppies. What's the danger in showing that side?
The article is well-written, but it seems to contain a serious flaw in its argument: what if the Stone documentary ends up being a factual, balanced account? No one is denying that the political dealings of these men were fraught with pure evil: the death tolls and ruined lives speak for themselves. However, I'm not sure what Stone is planning to tell us, but I'll suspend my disbelief and allow for the possibility that Joe McCarthy was a good father, or that Mao had a soft spot for orphaned puppies. What's the danger in showing that side?
According to Cooper, the danger is that it undermines what, by his own description, is a benevolent propaganda machine. Cooper is basically saying that people are too stupid to be granted a balanced and complete account of anything, and must be spoon-fed the correct opinions.
Tuesday, July 27, 2010
Monday, July 26, 2010
The evolutionary disadvantages of face-planting
http://www.sciencenews.org/view/generic/id/61385/title/Frogs_leapt__before_they_landed
Too good. Apparently frogs evolved the ability to JUMP before they evolved the ability to LAND.
Too good. Apparently frogs evolved the ability to JUMP before they evolved the ability to LAND.
Tuesday, July 13, 2010
French public ban on full-face veils is disturbing
http://news.bbc.co.uk/2/hi/europe/10611398.stm
One house of French Parliament (the lower National Assembly), with the support of President Nicolas Sarkozy, approved a bill 335 to 1 prohibiting women from wearing full-face veils in public. If the bill becomes law - it has yet to pass the Senate - it will have daily consequences for the 2,000 Muslim women currently estimated to wear the veils in France.
Some hail the measure as a victory for womens-rights activists, who see the custom as a means of marginalizing and repressing women in the Muslim community. They view the veil as a symbol of misogyny in an historically patriarchical religious culture.
On the other hand, and the BBC article does little to describe the contralateral view, a measure such as this, obviously targeting a specific demographic, is an outgrowth of unsubstantiated fear of a demonized minority.
Fair enough, but nowhere does the article decry the egregious invasion of privacy such a law would constitute. What right does any government have to determine the legitimacy of cultural practices? Well, some - there are atrocities committed daily in the name of religion (google Sakineh Mohammadi Ashtiani if for some reason you don't believe me). But governmental regulation of religious practices should go as far as any other measure designed to protect human rights, and no further. The question, then, is whether the French bill would specifically target human rights abuses, or whether it casts a net that is too wide with respect to practice, and too narrow with respect to demographic.
I'm not comfortable with the tradition. It is lopsided with respect to gender, promotes secrecy, encourages shame, and facilitates subjugation. But it is a choice - a choice that women have the right to make. Of course, when the veil is forced on women (as I understand it is in some countries. Though my knowledge on the subject consists of 5% watching the news and 95% Kite Runner), it is no longer a choice. It is the policy though, not the tradition, that is culpable.
How to dress, and how to express one's beliefs, is a matter of personal choice. I knew a girl in college who made such a choice. She came from a non-Muslim family but converted in high school to Islam. She chose to cover her hair as a sign of modesty (as do many Jews and probably practitioners of other faiths as well). I find such restrictive practices unsettling, but in the case of my classmate, it is hard to put her decision in the "marginalization of women" category. Her expression of faith was unpopular with her family, and seen as unusual by her peers, but she was undaunted - if anything, this was a display of courage and individuality.
So we need to be careful not to overgeneralize. The practice may very well stem from pathological views on gender. It may at times be forced on women who fear physical harm or social stigmatization. That doesn't mean it should be universally condemned, especially at the expense of basic freedoms.
I'm done - I'm starting this blog not as a soapbox for myself, but as a way for us to share opinions with one another. So: what do you think?
One house of French Parliament (the lower National Assembly), with the support of President Nicolas Sarkozy, approved a bill 335 to 1 prohibiting women from wearing full-face veils in public. If the bill becomes law - it has yet to pass the Senate - it will have daily consequences for the 2,000 Muslim women currently estimated to wear the veils in France.
Some hail the measure as a victory for womens-rights activists, who see the custom as a means of marginalizing and repressing women in the Muslim community. They view the veil as a symbol of misogyny in an historically patriarchical religious culture.
On the other hand, and the BBC article does little to describe the contralateral view, a measure such as this, obviously targeting a specific demographic, is an outgrowth of unsubstantiated fear of a demonized minority.
Fair enough, but nowhere does the article decry the egregious invasion of privacy such a law would constitute. What right does any government have to determine the legitimacy of cultural practices? Well, some - there are atrocities committed daily in the name of religion (google Sakineh Mohammadi Ashtiani if for some reason you don't believe me). But governmental regulation of religious practices should go as far as any other measure designed to protect human rights, and no further. The question, then, is whether the French bill would specifically target human rights abuses, or whether it casts a net that is too wide with respect to practice, and too narrow with respect to demographic.
I'm not comfortable with the tradition. It is lopsided with respect to gender, promotes secrecy, encourages shame, and facilitates subjugation. But it is a choice - a choice that women have the right to make. Of course, when the veil is forced on women (as I understand it is in some countries. Though my knowledge on the subject consists of 5% watching the news and 95% Kite Runner), it is no longer a choice. It is the policy though, not the tradition, that is culpable.
How to dress, and how to express one's beliefs, is a matter of personal choice. I knew a girl in college who made such a choice. She came from a non-Muslim family but converted in high school to Islam. She chose to cover her hair as a sign of modesty (as do many Jews and probably practitioners of other faiths as well). I find such restrictive practices unsettling, but in the case of my classmate, it is hard to put her decision in the "marginalization of women" category. Her expression of faith was unpopular with her family, and seen as unusual by her peers, but she was undaunted - if anything, this was a display of courage and individuality.
So we need to be careful not to overgeneralize. The practice may very well stem from pathological views on gender. It may at times be forced on women who fear physical harm or social stigmatization. That doesn't mean it should be universally condemned, especially at the expense of basic freedoms.
I'm done - I'm starting this blog not as a soapbox for myself, but as a way for us to share opinions with one another. So: what do you think?
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